Monday, June 5, 2017

Temple of Poseidon

(sanctuary of Sounion) is first mentioned in the Odyssey, as the place where Menelaos stopped during his return from Troy to bury his helmsman, Phrontes Onetorides. Finds dated to the 7th century BC onwards increase in number, indicating the existence of organized cult on two points of the promontory: at the southern edge where the temenos of Poseidon was situated, and about 500 m. to the NE of it, where the sanctuary of Athena was established.

The sanctuary at Sounion is one of the most important sanctuaries in Attica. Sporadic finds point to the conclusion that the site was inhabited in the prehistoric period but there is no evidence of religious practice in such an early date. "Sounion Hieron" (sanctuary of Sounion) is first mentioned in the Odyssey, as the place where Menelaos stopped during his return from Troy to bury his helmsman, Phrontes Onetorides. Finds dated to the 7th century BC onwards increase in number, indicating the existence of organized cult on two points of the promontory: at the southern edge where the temenos of Poseidon was situated, and about 500 m. to the NE of it, where the sanctuary of Athena was established.

Sunday, June 4, 2017

Pandora

In Greek mythology, Pandora (Greek: Πανδώρα, derived from πν, pān, i.e. "all" and δρον, dōron, i.e. "gift", thus "the all-endowed", "the all-gifted" or "the all-giving") was the first human woman created by the gods, specifically by Hephaestus and Athena on the instructions of Zeus. As Hesiod related it, each god helped create her by giving her unique gifts. Zeus ordered Hephaestus to mold her out of earth as part of the punishment of humanity for Prometheus' theft of the secret of fire, and all the gods joined in offering her "seductive gifts"

Friday, June 2, 2017

Griffin warrior

Discovery of the warrior’s tomb near the palace of king Nestor



Derveni papyrus

The Derveni papyrus is an ancient Greek papyrus roll that was found in 1962. It is a philosophical treatise that is an allegorical commentary on an Orphic poem, a theogony concerning the birth of the gods, produced in the circle of the philosopher Anaxagoras.