Monday, June 19, 2017
Mother's of God icon with three hands
In the eighth century during the time of the Iconoclasts, Saint John of Damascus (December 4) was zealous in his veneration of holy icons. Because of this, he was slandered by the emperor and iconoclast Leo III the Isaurian (717-740), who informed the Damascus caliph that Saint John was committing treasonous acts against him. The caliph gave orders to cut off the hand of the monk and take it to the marketplace. Towards evening Saint John, having asked the caliph for the cut-off hand, put it to its joint and fell to the ground before the icon of the Mother of God. The monk begged Our Lady to heal the hand, which had written in defense of Orthodoxy. After long prayer he fell asleep and saw in a dream that the All-Pure Mother of God had turned to him promising him quick healing.
Hylomorphism
Hylomorphism (or hylemorphism) is a philosophical theory developed by Aristotle, which conceives being (ousia) as a compound of matter and form.
The word is a 19th-century term formed from the Greek words ὕλη hyle, "wood, matter" and μορφή, morphē,
"form."
Aristotle
defines X's matter as "that out of which" X is made. For
example, letters are the matter of syllables. Thus, "matter" is a
relative term: an object counts as matter relative to something else. For
example, clay is matter relative to a brick because a brick is made of clay,
whereas bricks are matter relative to a brick house.Change is
analyzed as a material transformation: matter is what undergoes a change of
form. For example, consider a lump of bronze that's shaped into a statue. Bronze
is the matter, and this matter loses one form (that of a lump) and gains a new
form (that of a statue).According
to Aristotle's theory of perception, we perceive an object by receiving
its form with our sense organs. Thus, forms include complex qualia such
as colors, textures, and flavors, not just shapes.Aristotle
applies his theory of hylomorphism to living things. He defines a soul as
that which makes a living thing alive. Life is a property of living things,
just as knowledge and health are. Therefore, a soul is a form—that is, a
specifying principle or cause—of a living thing. Furthermore, Aristotle
says that a soul is related to its body as form to matter.
Hence,
Aristotle argues, there is no problem in explaining the unity of body and soul,
just as there is no problem in explaining the unity of wax and its shape. Just
as a wax object consists of wax with a certain shape, so a living organism
consists of a body with the property of life, which is its soul.
Hylomorphism
Saturday, June 17, 2017
Daemon - J. Morisson's grave
James Douglas Morrison (December 8, 1943 – July 3, 1971) was an American singer, songwriter, and poet, best remembered as the lead singer of the Doors. Due to his poetic lyrics, distinctive voice, wild personality, performances, and the dramatic circumstances surrounding his life and early death, Morrison is regarded by both music critics and fans as one of the most iconic and influential frontmen in rock music history. Morrison was buried in Père Lachaise Cemetery in Paris, In the early-1990s, Morrison's father, after a consultation with E. Nicholas Genovese, Professor of Classics and Humanities, San Diego State University, placed a flat stone on the grave. The bronze plaque thereon bears the Greek inscription: ΚΑΤΑ ΤΟΝ ΔΑΙΜΟΝΑ ΕΑΥΤΟΥ, literally meaning "according to his own daemon, i.e., guiding spirit," to convey the sentiment "True to Himself."
In the ancient Greek religion, daimon designates not a specific class of divine beings, but a peculiar mode of activity: it is an occult power that drives humans forward or acts against them: since daimon is the veiled countenance of divine activity, every deity can act as daimon; a special knowledge of daimones is claimed by Pythagoreans; for Plato, daimon, is a spiritual being who watches over each individual, and is tantamount to a higher self, or an angel; whereas Plato is called ‘divine’ by Neoplatonists, Aristotle is regarded as daimonios, meaning ‘an intermediary to deities' – therefore Aristotle stands to Plato as an angel to a deity; for Proclus, daimones are the intermediary beings located between the celestial objects and the terrestrial inhabitants.
J
Friday, June 16, 2017
Mount Athos
An Orthodox spiritual centre since 1054, Mount Athos has
enjoyed an autonomous statute since Byzantine times. The 'Holy Mountain', which
is forbidden to women and children, is also a recognized artistic site. The
layout of the monasteries (about 20 of which are presently inhabited by some
1,400 monks) had an influence as far afield as Russia, and its school of
painting influenced the history of Orthodox art.
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